Kunene and the King Provides a History Lesson as Well as a Study of Humanity Itself

Kunene and the King is flying under the radar a little bit, but it shouldn’t. I mean, here’s a play starring the Black Panther being performed at the Guthrie Theater. OK, so it’s the old Black Panther, the one who has stopped wearing the costume and just rules Wakanda as King in Captain America: Civil War before being killed. But hey, he was Black Panther! It’s been a season for high-profile performers, with David Strathairn’s performance last month in Waiting for Godot. This is not stunt casting, though, by any means. John Kani (Black Panther) is also the author of Kunene and the King, a play that draws heavily on his own experiences as a South African. I’m guessing that I am like a lot of Americans in that I know apartheid was bad, and I know about Nelson Mandela, his long imprisonment, his release, and his election as President of South Africa. I knew a little of the country’s tumultuous history, but, to be honest, not nearly as much as I should. I appreciated gaining a better understanding of where that country is now as well as filling in gaps in my understanding of its history.

Kani’s play is not a history of South Africa. It is set in 2019, but through the conversations between its two characters, we learn some of that history, as well as the ways in which it affected both South Africa’s black and white people. But it is also a play about two very different men who do find ways to connect, one of which is through the works of William Shakespeare. Kani plays Lunga Kunene, a top caregiver who has been hired to look after Jack Morris, an actor who has been diagnosed with stage-four liver cancer. Morris, who is played by Edward Gero, has been cast as the King in an upcoming production of King Lear and is working on memorizing his lines. The two men find an odd common ground in Shakespeare. It is Kunene’s remembrance of reading Julius Caesar in school that initially breaks the ice between the two men, who are uncomfortable with each other.

But while the men do share some laughs, this isn’t the kind of play where they become best friends. They yell and lash out at each other almost as much as they bond. In that way, it feels deeply honest. Morris shows his ingrained racism in his mistrust of Kunene. Kunene shows that he is a man like any other, subject to frustrations and anger. Neither man is a saint, and neither man is a demon. Which of us is truly one or the other? None of us. We all have the capacity to be both at different times. Both actors have moments of powerful vulnerability, and one scene contains spotlight moments for each performance. Morris has not made it to the bathroom in time and comes back onstage in just his shirt, carrying his soiled pants. Gero expertly plays the embarrassment, the shame, the frustration, and the anger that arise from this all-too-human moment, when his body betrays him and his mortality comes closer to the surface. Kunene is the victim of an outburst from Morris that is deeply disrespectful, and Kani shows us flashes of outrage and anger, and near violence. Both men play these scenes so that we understand their reactions, we recognize the raw emotions that lead to less than desirable behaviors.

The play opens, and the transitions between scenes are broken up by segments of song sung by Ntebo. This is one of the elements that makes this production really special. Ntebo sings in another language. I won’t shame myself by trying to guess what it is, but even though we do not understand the lyrics, we are entranced by the power and beauty of her voice.

The set design by Lawrence E. Moten III is of Jack’s home, and we are neither impressed nor underwhelmed by it. It is a well-crafted, realistic set. And then… it changes for the third scene to Kunene’s home in a transformation that is so astonishing it reminded me of the moment the train cars moved in the Guthrie’s production of Murder on the Orient Express several years ago. That scene change is almost worth the price of admission alone.

I enjoyed the performances, the set design, the singing, and the connection to Shakespeare. There was one little tidbit about Morris’ process that I found really interesting. I don’t know if this is something a lot of actors do or not, but he talks about translating the play from Shakespeare’s English to modern English. His explanation of why he does it makes a lot of sense and is a fascinating bit of insider knowledge.

Kunene and the King runs through November 8 at the Guthrie Theater in Minneapolis. For more information and to purchase tickets, go to https://www.guthrietheater.org/whats-on/kunene-and-the-king/

Don’t forget to keep an eye on the new website  79 Seconds on Stage a free and full guide to local theatre in the Twin Cities.

Don’t rely on Facebook or Instagram algorithms to keep you in the loop about great shows. Subscribe and have every post from The Stages of MN delivered straight to your inbox. It’s the best way to make sure you never miss out on the theater action. To subscribe on a computer, enter your email address on the home page (right-hand side) and click subscribe. On mobile, scroll to the bottom of the page to find the same option. You can also follow me on Facebook @thestagesofmn and on Instagram thestagesofmn.